Odyssey

But as the sun was rising from the fair sea into the firmament of heaven to shed light on mortals and immortals, they reached Pylos the city of Neleus. Now the people of Pylos were gathered on the sea shore to offer sacrifice of black bulls to Poseidon lord of the Earthquake. There were nine guilds with five hundred men in each, and there were nine bulls to each guild. As they were eating the inward meats and burning the thigh bones [on the embers] in the name of Poseidon, Telemakhos and his crew arrived, furled their sails, brought their ship to anchor, and went ashore.

Ἠέλιος δʼ ἀνόρουσε, λιπὼν περικαλλέα λίμνην,

οὐρανὸν ἐς πολύχαλκον, ἵνʼ ἀθανάτοισι φαείνοι

καὶ θνητοῖσι βροτοῖσιν ἐπὶ ζείδωρον ἄρουραν·

οἱ δὲ Πύλον, Νηλῆος ἐυκτίμενον πτολίεθρον,

ἷξον· τοὶ δʼ ἐπὶ θινὶ θαλάσσης ἱερὰ ῥέζον,

ταύρους παμμέλανας, ἐνοσίχθονι κυανοχαίτῃ.

ἐννέα δʼ ἕδραι ἔσαν, πεντακόσιοι δʼ ἐν ἑκάστῃ

ἥατο καὶ προύχοντο ἑκάστοθι ἐννέα ταύρους.

εὖθʼ οἱ σπλάγχνα πάσαντο, θεῷ δʼ ἐπὶ μηρίʼ ἔκαιον,

οἱ δʼ ἰθὺς κατάγοντο ἰδʼ ἱστία νηὸς ἐίσης

στεῖλαν ἀείραντες, τὴν δʼ ὥρμισαν, ἐκ δʼ ἔβαν αὐτοί·

Athena led the way and Telemakhos followed her. Presently she said, "Telemakhos, you must not at all feel aidôs or be nervous; you have taken this voyage to try and find out where your father is buried and how he came by his end; so go straight up to Nestor that we may see what he has got to tell us. Beg of him to speak the truth, and he will tell no lies, for he is an excellent person."

ἐκ δʼ ἄρα Τηλέμαχος νηὸς βαῖνʼ, ἦρχε δʼ Ἀθήνη.

τὸν προτέρη προσέειπε θεά, γλαυκῶπις Ἀθήνη·

Τηλέμαχʼ, οὐ μέν σε χρὴ ἔτʼ αἰδοῦς, οὐδʼ ἠβαιόν·

τοὔνεκα γὰρ καὶ πόντον ἐπέπλως, ὄφρα πύθηαι

πατρός, ὅπου κύθε γαῖα καὶ ὅν τινα πότμον ἐπέσπεν.

ἀλλʼ ἄγε νῦν ἰθὺς κίε Νέστορος ἱπποδάμοιο·

εἴδομεν ἥν τινα μῆτιν ἐνὶ στήθεσσι κέκευθε.

λίσσεσθαι δέ μιν αὐτός, ὅπως νημερτέα εἴπῃ·

ψεῦδος δʼ οὐκ ἐρέει· μάλα γὰρ πεπνυμένος ἐστί.

"But how, Mentor," replied Telemakhos, "dare I go up to Nestor, and how am I to address him? I have never yet been used to holding long conversations with people, and feel aidôs about questioning one who is so much older than myself."

τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·

Μέντορ, πῶς τʼ ἄρʼ ἴω; πῶς τʼ ἂρ προσπτύξομαι αὐτόν;

οὐδέ τί πω μύθοισι πεπείρημαι πυκινοῖσιν·

αἰδὼς δʼ αὖ νέον ἄνδρα γεραίτερον ἐξερέεσθαι.

"Some things, Telemakhos," answered Athena, "will be suggested to you by your own instinct, and some daimôn will prompt you further; for I am assured that the gods have been with you from the time of your birth until now."

τὸν δʼ αὖτε προσέειπε θεά, γλαυκῶπις Ἀθήνη·

Τηλέμαχʼ, ἄλλα μὲν αὐτὸς ἐνὶ φρεσὶ σῇσι νοήσεις,

ἄλλα δὲ καὶ δαίμων ὑποθήσεται· οὐ γὰρ ὀίω

οὔ σε θεῶν ἀέκητι γενέσθαι τε τραφέμεν τε.

She then went quickly on, and Telemakhos followed in her steps till they reached the place where the guilds of the Pylian people were assembled. There they found Nestor sitting with his sons, while his company round him were busy getting dinner ready, and putting pieces of meat on to the spits while other pieces were cooking. When they saw the strangers they crowded round them, took them by the hand and bade them take their places. Nestor's son Peisistratos at once offered his hand to each of them, and seated them on some soft sheepskins that were lying on the sands near his father and his brother Thrasymedes. Then he gave them their portions of the inward meats and poured wine for them into a golden cup, handing it to Athena first, and saluting her at the same time.

ὣς ἄρα φωνήσασʼ ἡγήσατο Παλλὰς Ἀθήνη

καρπαλίμως· ὁ δʼ ἔπειτα μετʼ ἴχνια βαῖνε θεοῖο.

ἷξον δʼ ἐς Πυλίων ἀνδρῶν ἄγυρίν τε καὶ ἕδρας,

ἔνθʼ ἄρα Νέστωρ ἧστο σὺν υἱάσιν, ἀμφὶ δʼ ἑταῖροι

δαῖτʼ ἐντυνόμενοι κρέα τʼ ὤπτων ἄλλα τʼ ἔπειρον.

οἱ δʼ ὡς οὖν ξείνους ἴδον, ἁθρόοι ἦλθον ἅπαντες,

χερσίν τʼ ἠσπάζοντο καὶ ἑδριάασθαι ἄνωγον.

πρῶτος Νεστορίδης Πεισίστρατος ἐγγύθεν ἐλθὼν

ἀμφοτέρων ἕλε χεῖρα καὶ ἵδρυσεν παρὰ δαιτὶ

κώεσιν ἐν μαλακοῖσιν ἐπὶ ψαμάθοις ἁλίῃσιν

πάρ τε κασιγνήτῳ Θρασυμήδεϊ καὶ πατέρι ᾧ·

δῶκε δʼ ἄρα σπλάγχνων μοίρας, ἐν δʼ οἶνον ἔχευεν

χρυσείῳ δέπαϊ· δειδισκόμενος δὲ προσηύδα

Παλλάδʼ Ἀθηναίην κούρην Διὸς αἰγιόχοιο·

"Offer a prayer, sir," said he, "to lord Poseidon, for it is his feast that you are joining; when you have duly prayed and made your drink-offering, pass the cup to your friend that he may do so also. I doubt not that he too lifts his hands in prayer, for man cannot live without gods in the world. Still, he is younger than you are, and is much of an age with myself, so I will give you the precedence."

εὔχεο νῦν, ὦ ξεῖνε, Ποσειδάωνι ἄνακτι·

τοῦ γὰρ καὶ δαίτης ἠντήσατε δεῦρο μολόντες.

αὐτὰρ ἐπὴν σπείσῃς τε καὶ εὔξεαι, ἣ θέμις ἐστί,

δὸς καὶ τούτῳ ἔπειτα δέπας μελιηδέος οἴνου

σπεῖσαι, ἐπεὶ καὶ τοῦτον ὀίομαι ἀθανάτοισιν

εὔχεσθαι· πάντες δὲ θεῶν χατέουσʼ ἄνθρωποι.

ἀλλὰ νεώτερός ἐστιν, ὁμηλικίη δʼ ἐμοὶ αὐτῷ·

τοὔνεκα σοὶ προτέρῳ δώσω χρύσειον ἄλεισον.

As he spoke he handed her the cup. Athena thought that he was just [ dikaios ] and right to have given it to herself first; she accordingly began praying heartily to Poseidon. "O you," she cried, "who encircle the earth, deign to grant the prayers of your servants that call upon you. More especially we pray you send down your grace on Nestor and on his sons; thereafter also make the rest of the Pylian people some handsome return for the goodly hecatomb they are offering you. Lastly, grant Telemakhos and myself a happy issue, in respect of the matter that has brought us in our to Pylos ."

ὣς εἰπὼν ἐν χειρὶ τίθει δέπας ἡδέος οἴνου·

χαῖρε δʼ Ἀθηναίη πεπνυμένῳ ἀνδρὶ δικαίῳ,

οὕνεκα οἷ προτέρῃ δῶκε χρύσειον ἄλεισον·

αὐτίκα δʼ εὔχετο πολλὰ Ποσειδάωνι ἄνακτι·

κλῦθι, Ποσείδαον γαιήοχε, μηδὲ μεγήρῃς

ἡμῖν εὐχομένοισι τελευτῆσαι τάδε ἔργα.

Νέστορι μὲν πρώτιστα καὶ υἱάσι κῦδος ὄπαζε,

αὐτὰρ ἔπειτʼ ἄλλοισι δίδου χαρίεσσαν ἀμοιβὴν

σύμπασιν Πυλίοισιν ἀγακλειτῆς ἑκατόμβης.

δὸς δʼ ἔτι Τηλέμαχον καὶ ἐμὲ πρήξαντα νέεσθαι,

οὕνεκα δεῦρʼ ἱκόμεσθα θοῇ σὺν νηὶ μελαίνῃ.

When she had thus made an end of praying, she handed the cup to Telemakhos and he prayed likewise. By and by, when the outer meats were roasted and had been taken off the spits, the carvers gave every man his portion and they all made an excellent dinner. As soon as they had had enough to eat and drink, Nestor, horseman of Gerene, began to speak.

ὣς ἄρʼ ἔπειτʼ ἠρᾶτο καὶ αὐτὴ πάντα τελεύτα.

δῶκε δὲ Τηλεμάχῳ καλὸν δέπας ἀμφικύπελλον·

ὣς δʼ αὔτως ἠρᾶτο Ὀδυσσῆος φίλος υἱός.

οἱ δʼ ἐπεὶ ὤπτησαν κρέʼ ὑπέρτερα καὶ ἐρύσαντο,

μοίρας δασσάμενοι δαίνυντʼ ἐρικυδέα δαῖτα.

αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,

τοῖς ἄρα μύθων ἦρχε Γερήνιος ἱππότα Νέστωρ·

"Now," said he, "that our guests have done their dinner, it will be best to ask them who they are. Who, then, sir strangers, are you, and from what port have you sailed? Are you traders? Or do you sail the seas as rovers with your hand against every man, and every man's hand against you?"

νῦν δὴ κάλλιόν ἐστι μεταλλῆσαι καὶ ἐρέσθαι

ξείνους, οἱ τινές εἰσιν, ἐπεὶ τάρπησαν ἐδωδῆς.

ὦ ξεῖνοι, τίνες ἐστέ; πόθεν πλεῖθʼ ὑγρὰ κέλευθα;

ἤ τι κατὰ πρῆξιν ἦ μαψιδίως ἀλάλησθε

οἷά τε ληιστῆρες ὑπεὶρ ἅλα, τοί τʼ ἀλόωνται

ψυχὰς παρθέμενοι κακὸν ἀλλοδαποῖσι φέροντες;

Telemakhos answered boldly, for Athena had given him courage to ask about his father and get himself a good name [ kleos ].

τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα

θαρσήσας· αὐτὴ γὰρ ἐνὶ φρεσὶ θάρσος Ἀθήνη

θῆχʼ, ἵνα μιν περὶ πατρὸς ἀποιχομένοιο ἔροιτο

ἠδʼ ἵνα μιν κλέος ἐσθλὸν ἐν ἀνθρώποισιν ἔχῃσιν·

"Nestor," said he, "son of Neleus, honor to the Achaean name, you ask whence we come, and I will tell you. We come from Ithaca under Neritum, and the matter about which I would speak is of private not public import. I seek news [ kleos ] of my unhappy father Odysseus, who is said to have sacked the town of Troy in company with yourself. We know what fate befell each one of the other heroes who fought at Troy , but as regards Odysseus heaven has hidden from us the knowledge even that he is dead at all, for no one can certify us in what place he perished, nor say whether he fell in battle on the mainland, or was lost at sea amid the waves of Amphitrite. Therefore I am suppliant at your knees, if haply you may be pleased to tell me of his melancholy end, whether you saw it with your own eyes, or heard it from some other traveler, for he was a man born to trouble. Do not soften things out of any pity for me, but tell me in all plainness exactly what you saw. If my brave father Odysseus ever did you loyal service, either by word or deed, when you Achaeans were harassed at the district [ dêmos ] of the Trojans, bear it in mind now as in my favor and tell me truly all."

ὦ Νέστορ Νηληϊάδη, μέγα κῦδος Ἀχαιῶν,

εἴρεαι ὁππόθεν εἰμέν· ἐγὼ δέ κέ τοι καταλέξω.

ἡμεῖς ἐξ Ἰθάκης ὑπονηίου εἰλήλουθμεν·

πρῆξις δʼ ἥδʼ ἰδίη, οὐ δήμιος, ἣν ἀγορεύω.

πατρὸς ἐμοῦ κλέος εὐρὺ μετέρχομαι, ἤν που ἀκούσω,

δίου Ὀδυσσῆος ταλασίφρονος, ὅν ποτέ φασι

σὺν σοὶ μαρνάμενον Τρώων πόλιν ἐξαλαπάξαι.

ἄλλους μὲν γὰρ πάντας, ὅσοι Τρωσὶν πολέμιζον,

πευθόμεθʼ, ἧχι ἕκαστος ἀπώλετο λυγρῷ ὀλέθρῳ,

κείνου δʼ αὖ καὶ ὄλεθρον ἀπευθέα θῆκε Κρονίων.

οὐ γάρ τις δύναται σάφα εἰπέμεν ὁππόθʼ ὄλωλεν,

εἴθʼ ὅ γʼ ἐπʼ ἠπείρου δάμη ἀνδράσι δυσμενέεσσιν,

εἴτε καὶ ἐν πελάγει μετὰ κύμασιν Ἀμφιτρίτης.

τοὔνεκα νῦν τὰ σὰ γούναθʼ ἱκάνομαι, αἴ κʼ ἐθέλῃσθα

κείνου λυγρὸν ὄλεθρον ἐνισπεῖν, εἴ που ὄπωπας

ὀφθαλμοῖσι τεοῖσιν ἢ ἄλλου μῦθον ἄκουσας

πλαζομένου· πέρι γάρ μιν ὀιζυρὸν τέκε μήτηρ.

μηδέ τί μʼ αἰδόμενος μειλίσσεο μηδʼ ἐλεαίρων,

ἀλλʼ εὖ μοι κατάλεξον ὅπως ἤντησας ὀπωπῆς.

λίσσομαι, εἴ ποτέ τοί τι πατὴρ ἐμός, ἐσθλὸς Ὀδυσσεύς,

ἢ ἔπος ἠέ τι ἔργον ὑποστὰς ἐξετέλεσσε

δήμῳ ἔνι Τρώων, ὅθι πάσχετε πήματʼ Ἀχαιοί,

τῶν νῦν μοι μνῆσαι, καί μοι νημερτὲς ἐνίσπες.

"My friend," answered Nestor, "you recall a time of much sorrow to my mind, for the brave Achaeans suffered much both at sea, while privateering under Achilles, and in that district [ dêmos ] when fighting before the great city of king Priam. Our best men all of them fell there - Ajax, Achilles, Patroklos peer of gods in counsel, and my own dear son Antilokhos, a man singularly fleet of foot and in fight valiant. But we suffered much more than this; what mortal tongue indeed could tell the whole story? Though you were to stay here and question me for five years, or even six, I could not tell you all that the Achaeans suffered, and you would turn homeward weary of my tale before it ended. Nine long years did we try every kind of stratagem, but the hand of heaven was against us; during all this time there was no one who could compare with your father in subtlety - if indeed you are his son. I can hardly believe my eyes - and you talk just like him too - no one would say that people of such different ages could speak so much alike. He and I never had any kind of difference from first to last neither in camp nor council, but in singleness of heart and purpose [ noos ] we advised the Argives how all might be ordered for the best.

τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·

ὦ φίλʼ, ἐπεί μʼ ἔμνησας ὀιζύος, ἣν ἐν ἐκείνῳ

δήμῳ ἀνέτλημεν μένος ἄσχετοι υἷες Ἀχαιῶν,

ἠμὲν ὅσα ξὺν νηυσὶν ἐπʼ ἠεροειδέα πόντον

πλαζόμενοι κατὰ ληίδʼ, ὅπῃ ἄρξειεν Ἀχιλλεύς,

ἠδʼ ὅσα καὶ περὶ ἄστυ μέγα Πριάμοιο ἄνακτος

μαρνάμεθʼ· ἔνθα δʼ ἔπειτα κατέκταθεν ὅσσοι ἄριστοι.

ἔνθα μὲν Αἴας κεῖται ἀρήιος, ἔνθα δʼ Ἀχιλλεύς,

ἔνθα δὲ Πάτροκλος, θεόφιν μήστωρ ἀτάλαντος,

ἔνθα δʼ ἐμὸς φίλος υἱός, ἅμα κρατερὸς καὶ ἀμύμων,

Ἀντίλοχος, πέρι μὲν θείειν ταχὺς ἠδὲ μαχητής·

ἄλλα τε πόλλʼ ἐπὶ τοῖς πάθομεν κακά· τίς κεν ἐκεῖνα

πάντα γε μυθήσαιτο καταθνητῶν ἀνθρώπων;

οὐδʼ εἰ πεντάετές γε καὶ ἑξάετες παραμίμνων

ἐξερέοις ὅσα κεῖθι πάθον κακὰ δῖοι Ἀχαιοί·

πρίν κεν ἀνιηθεὶς σὴν πατρίδα γαῖαν ἵκοιο.

εἰνάετες γάρ σφιν κακὰ ῥάπτομεν ἀμφιέποντες

παντοίοισι δόλοισι, μόγις δʼ ἐτέλεσσε Κρονίων.

ἔνθʼ οὔ τίς ποτε μῆτιν ὁμοιωθήμεναι ἄντην

ἤθελʼ, ἐπεὶ μάλα πολλὸν ἐνίκα δῖος Ὀδυσσεὺς

παντοίοισι δόλοισι, πατὴρ τεός, εἰ ἐτεόν γε

κείνου ἔκγονός ἐσσι· σέβας μʼ ἔχει εἰσορόωντα.

ἦ τοι γὰρ μῦθοί γε ἐοικότες, οὐδέ κε φαίης

ἄνδρα νεώτερον ὧδε ἐοικότα μυθήσασθαι.

ἔνθʼ ἦ τοι ἧος μὲν ἐγὼ καὶ δῖος Ὀδυσσεὺς

οὔτε ποτʼ εἰν ἀγορῇ δίχʼ ἐβάζομεν οὔτʼ ἐνὶ βουλῇ,

ἀλλʼ ἕνα θυμὸν ἔχοντε νόῳ καὶ ἐπίφρονι βουλῇ

φραζόμεθʼ Ἀργείοισιν ὅπως ὄχʼ ἄριστα γένοιτο.

"When however, we had sacked the city of Priam, and were setting sail in our ships as heaven had dispersed us, then Zeus saw fit to vex the Argives on their homeward voyage [ nostos ]; for they had not all been either wise or just [ dikaios ], and hence many came to a bad end through the displeasure [ mênis ] of Zeus' daughter Athena, who brought about a quarrel between the two sons of Atreus.

αὐτὰρ ἐπεὶ Πριάμοιο πόλιν διεπέρσαμεν αἰπήν,

βῆμεν δʼ ἐν νήεσσι, θεὸς δʼ ἐκέδασσεν Ἀχαιούς,

καὶ τότε δὴ Ζεὺς λυγρὸν ἐνὶ φρεσὶ μήδετο νόστον

Ἀργείοις, ἐπεὶ οὔ τι νοήμονες οὐδὲ δίκαιοι

πάντες ἔσαν· τῶ σφεων πολέες κακὸν οἶτον ἐπέσπον

μήνιος ἐξ ὀλοῆς γλαυκώπιδος ὀβριμοπάτρης.

ἥ τʼ ἔριν Ἀτρεΐδῃσι μετʼ ἀμφοτέροισιν ἔθηκε.

"The sons of Atreus called a meeting which was not according to kosmos , for it was sunset and the Achaeans were heavy with wine. When they explained why they had called the people together, it seemed that Menelaos was for sailing homeward [ nostos ] at once, and this displeased Agamemnon, who thought that we should wait till we had offered hecatombs to appease the anger of Athena. Fool that he was, he might have known that he would not prevail with her, for when the gods have made up their minds [ noos ] they do not change them lightly. So the two stood bandying hard words, whereon the Achaeans sprang to their feet with a cry that rent the air, and were of two minds as to what they should do.

τὼ δὲ καλεσσαμένω ἀγορὴν ἐς πάντας Ἀχαιούς,

μάψ, ἀτὰρ οὐ κατὰ κόσμον, ἐς ἠέλιον καταδύντα,

οἱ ἦλθον οἴνῳ βεβαρηότες υἷες Ἀχαιῶν,

μῦθον μυθείσθην, τοῦ εἵνεκα λαὸν ἄγειραν.

ἔνθʼ ἤ τοι Μενέλαος ἀνώγει πάντας Ἀχαιοὺς

νόστου μιμνήσκεσθαι ἐπʼ εὐρέα νῶτα θαλάσσης,

οὐδʼ Ἀγαμέμνονι πάμπαν ἑήνδανε· βούλετο γάρ ῥα

λαὸν ἐρυκακέειν ῥέξαι θʼ ἱερὰς ἑκατόμβας,

ὡς τὸν Ἀθηναίης δεινὸν χόλον ἐξακέσαιτο,

νήπιος, οὐδὲ τὸ ᾔδη, ὃ οὐ πείσεσθαι ἔμελλεν·

οὐ γάρ τʼ αἶψα θεῶν τρέπεται νόος αἰὲν ἐόντων.

ὣς τὼ μὲν χαλεποῖσιν ἀμειβομένω ἐπέεσσιν

ἕστασαν· οἱ δʼ ἀνόρουσαν ἐυκνήμιδες Ἀχαιοὶ

ἠχῇ θεσπεσίῃ, δίχα δέ σφισιν ἥνδανε βουλή.

"That night we rested and nursed our anger, for Zeus was hatching mischief against us. But in the morning some of us drew our ships into the water and put our goods with our women on board, while the rest, about half in number, stayed behind with Agamemnon. We - the other half - embarked and sailed; and the ships went well, for heaven had smoothed the sea. When we reached Tenedos we offered sacrifices to the gods, for we were longing to get home [ nostos ]; cruel Zeus, however, did not yet mean that we should do so, and raised a second quarrel in the course of which some among us turned their ships back again, and sailed away under Odysseus to make their peace with Agamemnon; but I, and all the ships that were with me pressed forward, for I saw that mischief was brewing. The son of Tydeus went on also with me, and his crews with him. Later on Menelaos joined us at Lesbos , and found us making up our minds about our course - for we did not know whether to go outside Chios by the island of Psyra, keeping this to our left, or inside Chios , over against the stormy headland of Mimas. So we asked heaven [ daimôn ] for a sign, and were shown one to the effect that we should be soonest out of danger if we headed our ships across the open sea to Euboea . This we therefore did, and a fair wind sprang up which gave us a quick passage during the night to Geraistos , where we offered many sacrifices to Poseidon for having helped us so far on our way. Four days later Diomedes and his men stationed their ships in Argos , but I held on for Pylos , and the wind never fell light from the day when heaven first made it fair for me.

νύκτα μὲν ἀέσαμεν χαλεπὰ φρεσὶν ὁρμαίνοντες

ἀλλήλοις· ἐπὶ γὰρ Ζεὺς ἤρτυε πῆμα κακοῖο·

ἠῶθεν δʼ οἱ μὲν νέας ἕλκομεν εἰς ἅλα δῖαν

κτήματά τʼ ἐντιθέμεσθα βαθυζώνους τε γυναῖκας.

ἡμίσεες δʼ ἄρα λαοὶ ἐρητύοντο μένοντες

αὖθι παρʼ Ἀτρεΐδῃ Ἀγαμέμνονι, ποιμένι λαῶν·

ἡμίσεες δʼ ἀναβάντες ἐλαύνομεν· αἱ δὲ μάλʼ ὦκα

ἔπλεον, ἐστόρεσεν δὲ θεὸς μεγακήτεα πόντον.

ἐς Τένεδον δʼ ἐλθόντες ἐρέξαμεν ἱρὰ θεοῖσιν,

οἴκαδε ἱέμενοι· Ζεὺς δʼ οὔ πω μήδετο νόστον,

σχέτλιος, ὅς ῥʼ ἔριν ὦρσε κακὴν ἔπι δεύτερον αὖτις.

οἱ μὲν ἀποστρέψαντες ἔβαν νέας ἀμφιελίσσας

ἀμφʼ Ὀδυσῆα ἄνακτα δαΐφρονα, ποικιλομήτην,

αὖτις ἐπʼ Ἀτρεΐδῃ Ἀγαμέμνονι ἦρα φέροντες·

αὐτὰρ ἐγὼ σὺν νηυσὶν ἀολλέσιν, αἵ μοι ἕποντο,

φεῦγον, ἐπεὶ γίγνωσκον, ὃ δὴ κακὰ μήδετο δαίμων.

φεῦγε δὲ Τυδέος υἱὸς ἀρήιος, ὦρσε δʼ ἑταίρους.

ὀψὲ δὲ δὴ μετὰ νῶι κίε ξανθὸς Μενέλαος,

ἐν Λέσβῳ δʼ ἔκιχεν δολιχὸν πλόον ὁρμαίνοντας,

ἢ καθύπερθε Χίοιο νεοίμεθα παιπαλοέσσης,

νήσου ἔπι Ψυρίης, αὐτὴν ἐπʼ ἀριστέρʼ ἔχοντες,

ἦ ὑπένερθε Χίοιο, παρʼ ἠνεμόεντα Μίμαντα.

ᾐτέομεν δὲ θεὸν φῆναι τέρας· αὐτὰρ ὅ γʼ ἡμῖν

δεῖξε, καὶ ἠνώγει πέλαγος μέσον εἰς Εὔβοιαν

τέμνειν, ὄφρα τάχιστα ὑπὲκ κακότητα φύγοιμεν.

ὦρτο δʼ ἐπὶ λιγὺς οὖρος ἀήμεναι· αἱ δὲ μάλʼ ὦκα

ἰχθυόεντα κέλευθα διέδραμον, ἐς δὲ Γεραιστὸν

ἐννύχιαι κατάγοντο· Ποσειδάωνι δὲ ταύρων

πόλλʼ ἐπὶ μῆρʼ ἔθεμεν, πέλαγος μέγα μετρήσαντες.

τέτρατον ἦμαρ ἔην, ὅτʼ ἐν Ἄργεϊ νῆας ἐίσας

Τυδεΐδεω ἕταροι Διομήδεος ἱπποδάμοιο

ἵστασαν· αὐτὰρ ἐγώ γε Πύλονδʼ ἔχον, οὐδέ ποτʼ ἔσβη

οὖρος, ἐπεὶ δὴ πρῶτα θεὸς προέηκεν ἀῆναι.

"Therefore, my dear young friend, I returned without hearing anything about the others. I know neither who got home safely nor who were lost but, as in duty bound, I will give you without reserve the reports that have reached me since I have been here in my own house. They say the Myrmidons returned home safely under Achilles' son Neoptolemos; so also did the valiant son of Poias, Philoctetes. Idomeneus, again, lost no men at sea, and all his followers who escaped death in the field got safe home with him to Crete . No matter how far out of the world you live, you will have heard of Agamemnon and the bad end he came to at the hands of Aigisthos - and a fearful reckoning did Aigisthos presently pay. See what a good thing it is for a man to leave a son behind him to do as Orestes did, who killed false Aigisthos the murderer of his noble father. You too, then - for you are a tall, smart-looking young man - show your mettle and make yourself a name in story."

ὣς ἦλθον, φίλε τέκνον, ἀπευθής, οὐδέ τι οἶδα

κείνων, οἵ τʼ ἐσάωθεν Ἀχαιῶν οἵ τʼ ἀπόλοντο.

ὅσσα δʼ ἐνὶ μεγάροισι καθήμενος ἡμετέροισι

πεύθομαι, ἣ θέμις ἐστί, δαήσεαι, οὐδέ σε κεύσω.

εὖ μὲν Μυρμιδόνας φάσʼ ἐλθέμεν ἐγχεσιμώρους,

οὓς ἄγʼ Ἀχιλλῆος μεγαθύμου φαίδιμος υἱός,

εὖ δὲ Φιλοκτήτην, Ποιάντιον ἀγλαὸν υἱόν.

πάντας δʼ Ἰδομενεὺς Κρήτην εἰσήγαγʼ ἑταίρους,

οἳ φύγον ἐκ πολέμου, πόντος δέ οἱ οὔ τινʼ ἀπηύρα.

Ἀτρεΐδην δὲ καὶ αὐτοὶ ἀκούετε, νόσφιν ἐόντες,

ὥς τʼ ἦλθʼ, ὥς τʼ Αἴγισθος ἐμήσατο λυγρὸν ὄλεθρον.

ἀλλʼ ἦ τοι κεῖνος μὲν ἐπισμυγερῶς ἀπέτισεν·

ὡς ἀγαθὸν καὶ παῖδα καταφθιμένοιο λιπέσθαι

ἀνδρός, ἐπεὶ καὶ κεῖνος ἐτίσατο πατροφονῆα,

Αἴγισθον δολόμητιν, ὅ οἱ πατέρα κλυτὸν ἔκτα.

καὶ σὺ φίλος, μάλα γάρ σʼ ὁρόω καλόν τε μέγαν τε,

ἄλκιμος ἔσσʼ, ἵνα τίς σε καὶ ὀψιγόνων ἐὺ εἴπῃ.

"Nestor son of Neleus," answered Telemakhos, "honor to the Achaean name, the Achaeans will bear the kleos of Orestes in song even to future generations, for he has avenged his father nobly. Would that heaven might grant me to do like vengeance on the insolence of the wicked suitors, who are ill treating me and plotting my ruin; but the gods have no such happiness [ olbos ] in store for me and for my father, so we must bear it as best we may."

τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·

ὦ Νέστορ Νηληϊάδη, μέγα κῦδος Ἀχαιῶν,

καὶ λίην κεῖνος μὲν ἐτίσατο, καί οἱ Ἀχαιοὶ

οἴσουσι κλέος εὐρὺ καὶ ἐσσομένοισι πυθέσθαι·

αἲ γὰρ ἐμοὶ τοσσήνδε θεοὶ δύναμιν περιθεῖεν,

τίσασθαι μνηστῆρας ὑπερβασίης ἀλεγεινῆς,

οἵ τέ μοι ὑβρίζοντες ἀτάσθαλα μηχανόωνται.

ἀλλʼ οὔ μοι τοιοῦτον ἐπέκλωσαν θεοὶ ὄλβον,

πατρί τʼ ἐμῷ καὶ ἐμοί· νῦν δὲ χρὴ τετλάμεν ἔμπης.

"My friend," said Nestor, "now that you remind me, I remember to have heard that your mother has many suitors, who are ill disposed towards you and are making havoc of your estate. Do you submit to this tamely, or are the people of the dêmos , following the voice of a god, against you? Who knows but that Odysseus may come back after all, and pay these scoundrels in full, either single-handed or with a force of Achaeans behind him? If Athena were to take as great a liking to you as she did to Odysseus when we were fighting in the Trojan dêmos (for I never yet saw the gods so openly fond of any one as Athena then was of your father), if she would take as good care of you as she did of him, these wooers would soon some of them forget their wooing."

τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·

ὦ φίλʼ, ἐπεὶ δὴ ταῦτά μʼ ἀνέμνησας καὶ ἔειπες,

φασὶ μνηστῆρας σῆς μητέρος εἵνεκα πολλοὺς

ἐν μεγάροις ἀέκητι σέθεν κακὰ μηχανάασθαι·

εἰπέ μοι, ἠὲ ἑκὼν ὑποδάμνασαι, ἦ σέ γε λαοὶ

ἐχθαίρουσʼ ἀνὰ δῆμον, ἐπισπόμενοι θεοῦ ὀμφῇ.

τίς δʼ οἶδʼ εἴ κέ ποτέ σφι βίας ἀποτίσεται ἐλθών,

ἢ ὅ γε μοῦνος ἐὼν ἢ καὶ σύμπαντες Ἀχαιοί;

εἰ γάρ σʼ ὣς ἐθέλοι φιλέειν γλαυκῶπις Ἀθήνη,

ὡς τότʼ Ὀδυσσῆος περικήδετο κυδαλίμοιο

δήμῳ ἔνι Τρώων, ὅθι πάσχομεν ἄλγεʼ Ἀχαιοί—

οὐ γάρ πω ἴδον ὧδε θεοὺς ἀναφανδὰ φιλεῦντας,

ὡς κείνῳ ἀναφανδὰ παρίστατο Παλλὰς Ἀθήνη—

εἴ σʼ οὕτως ἐθέλοι φιλέειν κήδοιτό τε θυμῷ,

τῶ κέν τις κείνων γε καὶ ἐκλελάθοιτο γάμοιο.

Telemakhos answered, "I can expect nothing of the kind; it would be far too much to hope for. I dare not let myself think of it. Even though the gods themselves willed it no such good fortune could befall me."

τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·

ὦ γέρον, οὔ πω τοῦτο ἔπος τελέεσθαι ὀίω·

λίην γὰρ μέγα εἶπες· ἄγη μʼ ἔχει. οὐκ ἂν ἐμοί γε

ἐλπομένῳ τὰ γένοιτʼ, οὐδʼ εἰ θεοὶ ὣς ἐθέλοιεν.

On this Athena said, "Telemakhos, what are you talking about? Heaven has a long arm if it is minded to save a man; and if it were me, I should not care how much I suffered before getting home, provided I could be safe when I was once there. I would rather this, than get home quickly, and then be killed in my own house as Agamemnon was by the treachery of Aigisthos and his wife. Still, death is certain, and when a man's hour is come, not even the gods can save him, no matter how fond they are of him."

τὸν δʼ αὖτε προσέειπε θεά, γλαυκῶπις Ἀθήνη·

Τηλέμαχε, ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων.

ῥεῖα θεός γʼ ἐθέλων καὶ τηλόθεν ἄνδρα σαώσαι.

βουλοίμην δʼ ἂν ἐγώ γε καὶ ἄλγεα πολλὰ μογήσας

οἴκαδέ τʼ ἐλθέμεναι καὶ νόστιμον ἦμαρ ἰδέσθαι,

ἢ ἐλθὼν ἀπολέσθαι ἐφέστιος, ὡς Ἀγαμέμνων

ὤλεθʼ ὑπʼ Αἰγίσθοιο δόλῳ καὶ ἧς ἀλόχοιο.

ἀλλʼ ἦ τοι θάνατον μὲν ὁμοίιον οὐδὲ θεοί περ

καὶ φίλῳ ἀνδρὶ δύνανται ἀλαλκέμεν, ὁππότε κεν δὴ

μοῖρʼ ὀλοὴ καθέλῃσι τανηλεγέος θανάτοιο.

τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·

"Mentor," answered Telemakhos, "do not let us talk about it any more. There is no chance of my father's ever coming back [ nostos ]; the gods have long since counseled his destruction. There is something else, however, about which I should like to ask Nestor, for he knows much more than any one else does. They say he has reigned for three generations so that it is like talking to an immortal. Tell me, therefore, Nestor, and tell me true [ alêthês ]; how did Agamemnon come to die in that way? What was Menelaos doing? And how came false Aigisthos to kill so far better a man than himself? Was Menelaos away from Achaean Argos, voyaging elsewhere among humankind, that Aigisthos took heart and killed Agamemnon?"

Μέντορ, μηκέτι ταῦτα λεγώμεθα κηδόμενοί περ·

κείνῳ δʼ οὐκέτι νόστος ἐτήτυμος, ἀλλά οἱ ἤδη

φράσσαντʼ ἀθάνατοι θάνατον καὶ κῆρα μέλαιναν.

νῦν δʼ ἐθέλω ἔπος ἄλλο μεταλλῆσαι καὶ ἐρέσθαι

Νέστορʼ, ἐπεὶ περὶ οἶδε δίκας ἠδὲ φρόνιν ἄλλων·

τρὶς γὰρ δή μίν φασιν ἀνάξασθαι γένεʼ ἀνδρῶν·

ὥς τέ μοι ἀθάνατος ἰνδάλλεται εἰσοράασθαι.

ὦ Νέστορ Νηληϊάδη, σὺ δʼ ἀληθὲς ἐνίσπες·

πῶς ἔθανʼ Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνων;

ποῦ Μενέλαος ἔην; τίνα δʼ αὐτῷ μήσατʼ ὄλεθρον

Αἴγισθος δολόμητις, ἐπεὶ κτάνε πολλὸν ἀρείω;

ἦ οὐκ Ἄργεος ἦεν Ἀχαιικοῦ, ἀλλά πῃ ἄλλῃ

πλάζετʼ ἐπʼ ἀνθρώπους, ὁ δὲ θαρσήσας κατέπεφνε;

τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·

"I will tell you truly [ alêthês ]," answered Nestor, "and indeed you have yourself divined how it all happened. If Menelaos when he got back from Troy had found Aigisthos still alive in his house, there would have been no grave marker heaped up for him, not even when he was dead, but he would have been thrown outside the city to dogs and vultures, and not a woman would have mourned him, for he had done a deed of great wickedness; but we were over there, fighting hard [ athlos ] at Troy , and Aigisthos who was taking his ease quietly in the heart of Argos , cajoled Agamemnon's wife Clytemnestra with incessant flattery.

τοιγὰρ ἐγώ τοι, τέκνον, ἀληθέα πάντʼ ἀγορεύσω.

ἦ τοι μὲν τάδε καὐτὸς ὀίεαι, ὥς κεν ἐτύχθη,

εἰ ζωόν γʼ Αἴγισθον ἐνὶ μεγάροισιν ἔτετμεν

Ἀτρεΐδης Τροίηθεν ἰών, ξανθὸς Μενέλαος·

τῶ κέ οἱ οὐδὲ θανόντι χυτὴν ἐπὶ γαῖαν ἔχευαν,

ἀλλʼ ἄρα τόν γε κύνες τε καὶ οἰωνοὶ κατέδαψαν

κείμενον ἐν πεδίῳ ἑκὰς ἄστεος, οὐδέ κέ τίς μιν

κλαῦσεν Ἀχαιιάδων· μάλα γὰρ μέγα μήσατο ἔργον.

ἡμεῖς μὲν γὰρ κεῖθι πολέας τελέοντες ἀέθλους

ἥμεθʼ· ὁ δʼ εὔκηλος μυχῷ Ἄργεος ἱπποβότοιο

πόλλʼ Ἀγαμεμνονέην ἄλοχον θέλγεσκʼ ἐπέεσσιν.

"At first she would have nothing to do with his wicked scheme, for she was of a good natural disposition; moreover there was a singer with her, to whom Agamemnon had given strict orders on setting out for Troy , that he was to keep guard over his wife; but when heaven had counseled her destruction, Aigisthos led this bard off to a desert island and left him there for crows and seagulls to batten upon - after which she went willingly enough to the house of Aigisthos. Then he offered many burnt sacrifices to the gods, and decorated many temples with tapestries and gilding, for he had succeeded far beyond his expectations.

ἡ δʼ ἦ τοι τὸ πρὶν μὲν ἀναίνετο ἔργον ἀεικὲς

δῖα Κλυταιμνήστρη· φρεσὶ γὰρ κέχρητʼ ἀγαθῇσι·

πὰρ δʼ ἄρʼ ἔην καὶ ἀοιδὸς ἀνήρ, ᾧ πόλλʼ ἐπέτελλεν

Ἀτρεΐδης Τροίηνδε κιὼν εἴρυσθαι ἄκοιτιν.

ἀλλʼ ὅτε δή μιν μοῖρα θεῶν ἐπέδησε δαμῆναι,

δὴ τότε τὸν μὲν ἀοιδὸν ἄγων ἐς νῆσον ἐρήμην

κάλλιπεν οἰωνοῖσιν ἕλωρ καὶ κύρμα γενέσθαι,

τὴν δʼ ἐθέλων ἐθέλουσαν ἀνήγαγεν ὅνδε δόμονδε.

πολλὰ δὲ μηρίʼ ἔκηε θεῶν ἱεροῖς ἐπὶ βωμοῖς,

πολλὰ δʼ ἀγάλματʼ ἀνῆψεν, ὑφάσματά τε χρυσόν τε,

ἐκτελέσας μέγα ἔργον, ὃ οὔ ποτε ἔλπετο θυμῷ.

"Meanwhile Menelaos and I were on our way home from Troy , on good terms with one another. When we got to Sounion , which is the point of Athens , Apollo with his painless shafts killed Phrontis the steersman of Menelaos' ship (and never man knew better how to handle a vessel in rough weather) so that he died then and there with the helm in his hand, and Menelaos, though very anxious to press forward, had to wait in order to bury his comrade and give him his due funeral rites. Presently, when he too could put to sea again, and had sailed on as far as the Malean heads, Zeus counseled evil against him and made it blow hard till the waves ran mountains high. Here he divided his fleet and took the one half towards Crete where the Cydonians dwell round about the waters of the river Iardanos. There is a high headland hereabouts stretching out into the sea from a place called Gortyn , and all along this part of the coast as far as Phaistos the sea runs high when there is a south wind blowing, but past Phaistos the coast is more protected, for a small headland can make a great shelter. Here this part of the fleet was driven on to the rocks and wrecked; but the crews just managed to save themselves. As for the other five ships, they were taken by winds and seas to Egypt , where Menelaos gathered much gold and substance among people of an alien speech. Meanwhile Aigisthos here at home plotted his evil deed. For seven years after he had killed Agamemnon he ruled in Mycenae , and the people were obedient under him, but in the eighth year Orestes came back from Athens to be his bane, and killed the murderer of his father. Then he celebrated the funeral rites of his mother and of false Aigisthos by a banquet to the people of Argos , and on that very day Menelaos came home, with as much treasure as his ships could carry.

ἡμεῖς μὲν γὰρ ἅμα πλέομεν Τροίηθεν ἰόντες,

Ἀτρεΐδης καὶ ἐγώ, φίλα εἰδότες ἀλλήλοισιν·

ἀλλʼ ὅτε Σούνιον ἱρὸν ἀφικόμεθʼ, ἄκρον Ἀθηνέων,

ἔνθα κυβερνήτην Μενελάου Φοῖβος Ἀπόλλων

οἷς ἀγανοῖς βελέεσσιν ἐποιχόμενος κατέπεφνε,

πηδάλιον μετὰ χερσὶ θεούσης νηὸς ἔχοντα,

Φρόντιν Ὀνητορίδην, ὃς ἐκαίνυτο φῦλʼ ἀνθρώπων

νῆα κυβερνῆσαι, ὁπότε σπέρχοιεν ἄελλαι.

ὣς ὁ μὲν ἔνθα κατέσχετʼ, ἐπειγόμενός περ ὁδοῖο,

ὄφρʼ ἕταρον θάπτοι καὶ ἐπὶ κτέρεα κτερίσειεν.

ἀλλʼ ὅτε δὴ καὶ κεῖνος ἰὼν ἐπὶ οἴνοπα πόντον

ἐν νηυσὶ γλαφυρῇσι Μαλειάων ὄρος αἰπὺ

ἷξε θέων, τότε δὴ στυγερὴν ὁδὸν εὐρύοπα Ζεὺς

ἐφράσατο, λιγέων δʼ ἀνέμων ἐπʼ ἀυτμένα χεῦε,

κύματά τε τροφέοντο πελώρια, ἶσα ὄρεσσιν.

ἔνθα διατμήξας τὰς μὲν Κρήτῃ ἐπέλασσεν,

ἧχι Κύδωνες ἔναιον Ἰαρδάνου ἀμφὶ ῥέεθρα.

ἔστι δέ τις λισσὴ αἰπεῖά τε εἰς ἅλα πέτρη

ἐσχατιῇ Γόρτυνος ἐν ἠεροειδέι πόντῳ·

ἔνθα Νότος μέγα κῦμα ποτὶ σκαιὸν ῥίον ὠθεῖ,

ἐς Φαιστόν, μικρὸς δὲ λίθος μέγα κῦμʼ ἀποέργει.

αἱ μὲν ἄρʼ ἔνθʼ ἦλθον, σπουδῇ δʼ ἤλυξαν ὄλεθρον

ἄνδρες, ἀτὰρ νῆάς γε ποτὶ σπιλάδεσσιν ἔαξαν

κύματʼ· ἀτὰρ τὰς πέντε νέας κυανοπρῳρείους

Αἰγύπτῳ ἐπέλασσε φέρων ἄνεμός τε καὶ ὕδωρ.

ὣς ὁ μὲν ἔνθα πολὺν βίοτον καὶ χρυσὸν ἀγείρων

ἠλᾶτο ξὺν νηυσὶ κατʼ ἀλλοθρόους ἀνθρώπους·

τόφρα δὲ ταῦτʼ Αἴγισθος ἐμήσατο οἴκοθι λυγρά.

ἑπτάετες δʼ ἤνασσε πολυχρύσοιο Μυκήνης,

κτείνας Ἀτρεΐδην, δέδμητο δὲ λαὸς ὑπʼ αὐτῷ.

τῷ δέ οἱ ὀγδοάτῳ κακὸν ἤλυθε δῖος Ὀρέστης

ἂψ ἀπʼ Ἀθηνάων, κατὰ δʼ ἔκτανε πατροφονῆα,

Αἴγισθον δολόμητιν, ὅ οἱ πατέρα κλυτὸν ἔκτα.

ἦ τοι ὁ τὸν κτείνας δαίνυ τάφον Ἀργείοισιν

μητρός τε στυγερῆς καὶ ἀνάλκιδος Αἰγίσθοιο·

αὐτῆμαρ δέ οἱ ἦλθε βοὴν ἀγαθὸς Μενέλαος

"Take my advice then, and do not go traveling about for long so far from home, nor leave your property with such dangerous people in your house; they will eat up everything you have among them, and you will have been on a fool's errand. Still, I should advise you by all means to go and visit Menelaos, who has lately come off a voyage among such distant peoples as no man could ever hope to get back from, when the winds had once carried him so far out of his reckoning; even birds cannot fly the distance in a twelvemonth, so vast and terrible are the seas that they must cross. Go to him, therefore, by sea, and take your own men with you; or if you would rather travel by land you can have a chariot, you can have horses, and here are my sons who can escort you to Lacedaemon where Menelaos lives. Beg of him to speak the truth, and he will tell you no lies, for he is an excellent person."

πολλὰ κτήματʼ ἄγων, ὅσα οἱ νέες ἄχθος ἄειραν.

καὶ σύ, φίλος, μὴ δηθὰ δόμων ἄπο τῆλʼ ἀλάλησο,

κτήματά τε προλιπὼν ἄνδρας τʼ ἐν σοῖσι δόμοισιν

οὕτω ὑπερφιάλους, μή τοι κατὰ πάντα φάγωσιν

κτήματα δασσάμενοι, σὺ δὲ τηϋσίην ὁδὸν ἔλθῃς.

ἀλλʼ ἐς μὲν Μενέλαον ἐγὼ κέλομαι καὶ ἄνωγα

ἐλθεῖν· κεῖνος γὰρ νέον ἄλλοθεν εἰλήλουθεν,

ἐκ τῶν ἀνθρώπων, ὅθεν οὐκ ἔλποιτό γε θυμῷ

ἐλθέμεν, ὅν τινα πρῶτον ἀποσφήλωσιν ἄελλαι

ἐς πέλαγος μέγα τοῖον, ὅθεν τέ περ οὐδʼ οἰωνοὶ

αὐτόετες οἰχνεῦσιν, ἐπεὶ μέγα τε δεινόν τε.

ἀλλʼ ἴθι νῦν σὺν νηί τε σῇ καὶ σοῖς ἑτάροισιν·

εἰ δʼ ἐθέλεις πεζός, πάρα τοι δίφρος τε καὶ ἵπποι,

πὰρ δέ τοι υἷες ἐμοί, οἵ τοι πομπῆες ἔσονται

ἐς Λακεδαίμονα δῖαν, ὅθι ξανθὸς Μενέλαος.

λίσσεσθαι δέ μιν αὐτός, ἵνα νημερτὲς ἐνίσπῃ·

As he spoke the sun set and it came on dark, whereon Athena said, "Sir, all that you have said is well; now, however, order the tongues of the victims to be cut, and mix wine that we may make drink-offerings to Poseidon, and the other immortals, and then go to bed, for it is bed time [ hôra ]. People should go away early and not keep late hours at a religious festival."

ψεῦδος δʼ οὐκ ἐρέει· μάλα γὰρ πεπνυμένος ἐστίν.

ὣς ἔφατʼ, ἠέλιος δʼ ἄρʼ ἔδυ καὶ ἐπὶ κνέφας ἦλθε.

τοῖσι δὲ καὶ μετέειπε θεά, γλαυκῶπις Ἀθήνη·

ὦ γέρον, ἦ τοι ταῦτα κατὰ μοῖραν κατέλεξας·

ἀλλʼ ἄγε τάμνετε μὲν γλώσσας, κεράασθε δὲ οἶνον,

ὄφρα Ποσειδάωνι καὶ ἄλλοις ἀθανάτοισιν

σπείσαντες κοίτοιο μεδώμεθα· τοῖο γὰρ ὥρη.

ἤδη γὰρ φάος οἴχεθʼ ὑπὸ ζόφον, οὐδὲ ἔοικεν·

Thus spoke the daughter of Zeus, and they obeyed her saying. Men servants poured water over the hands of the guests, while pages filled the mixing-bowls with wine and water, and handed it round after giving every man his drink-offering; then they threw the tongues of the victims into the fire, and stood up to make their drink-offerings. When they had made their offerings and had drunk each as much as he was minded, Athena and Telemakhos were for going on board their ship, but Nestor caught them up at once and stayed them.

δηθὰ θεῶν ἐν δαιτὶ θαασσέμεν, ἀλλὰ νέεσθαι.

ἦ ῥα Διὸς θυγάτηρ, οἱ δʼ ἔκλυον αὐδησάσης.

τοῖσι δὲ κήρυκες μὲν ὕδωρ ἐπὶ χεῖρας ἔχευαν,

κοῦροι δὲ κρητῆρας ἐπεστέψαντο ποτοῖο,

νώμησαν δʼ ἄρα πᾶσιν ἐπαρξάμενοι δεπάεσσι·

γλώσσας δʼ ἐν πυρὶ βάλλον, ἀνιστάμενοι δʼ ἐπέλειβον.

αὐτὰρ ἐπεὶ σπεῖσάν τʼ ἔπιον θʼ, ὅσον ἤθελε θυμός,

δὴ τότʼ Ἀθηναίη καὶ Τηλέμαχος θεοειδὴς

ἄμφω ἱέσθην κοίλην ἐπὶ νῆα νέεσθαι.

"Heaven and the immortal gods," he exclaimed, "forbid that you should leave my house to go on board of a ship. Do you think I am so poor and short of clothes, or that I have so few cloaks and as to be unable to find comfortable beds both for myself and for my guests? Let me tell you I have store both of rugs and cloaks, and shall not permit the son of my old friend Odysseus to camp down on the deck of a ship - not while I live - nor yet will my sons after me, but they will keep open house as I have done."

Νέστωρ δʼ αὖ κατέρυκε καθαπτόμενος ἐπέεσσιν·

Ζεὺς τό γʼ ἀλεξήσειε καὶ ἀθάνατοι θεοὶ ἄλλοι,

ὡς ὑμεῖς παρʼ ἐμεῖο θοὴν ἐπὶ νῆα κίοιτε

ὥς τέ τευ ἦ παρὰ πάμπαν ἀνείμονος ἠδὲ πενιχροῦ,

ᾧ οὔ τι χλαῖναι καὶ ῥήγεα πόλλʼ ἐνὶ οἴκῳ,

οὔτʼ αὐτῷ μαλακῶς οὔτε ξείνοισιν ἐνεύδειν.

αὐτὰρ ἐμοὶ πάρα μὲν χλαῖναι καὶ ῥήγεα καλά.

οὔ θην δὴ τοῦδʼ ἀνδρὸς Ὀδυσσῆος φίλος υἱὸς

νηὸς ἐπʼ ἰκριόφιν καταλέξεται, ὄφρʼ ἂν ἐγώ γε

ζώω, ἔπειτα δὲ παῖδες ἐνὶ μεγάροισι λίπωνται,

Then Athena answered, "Sir, you have spoken well, and it will be much better that Telemakhos should do as you have said; he, therefore, shall return with you and sleep at your house, but I must go back to give orders to my crew, and keep them in good heart. I am the only older person among them; the rest are all young men of Telemakhos' own age, who have taken this voyage out of friendship; so I must return to the ship and sleep there. Moreover tomorrow I must go to the Cauconians where I have a large sum of wealth long owed to me. As for Telemakhos, now that he is your guest, send him to Lacedaemon in a chariot, and let one of your sons go with him. Be pleased also to provide him with your best and fleetest horses."

ξείνους ξεινίζειν, ὅς τίς κʼ ἐμὰ δώμαθʼ ἵκηται.

τὸν δʼ αὖτε προσέειπε θεά, γλαυκῶπις Ἀθήνη·

εὖ δὴ ταῦτά γʼ ἔφησθα, γέρον φίλε· σοὶ δὲ ἔοικεν

Τηλέμαχον πείθεσθαι, ἐπεὶ πολὺ κάλλιον οὕτως.

ἀλλʼ οὗτος μὲν νῦν σοὶ ἅμʼ ἕψεται, ὄφρα κεν εὕδῃ

σοῖσιν ἐνὶ μεγάροισιν· ἐγὼ δʼ ἐπὶ νῆα μέλαιναν

εἶμʼ, ἵνα θαρσύνω θʼ ἑτάρους εἴπω τε ἕκαστα.

οἶος γὰρ μετὰ τοῖσι γεραίτερος εὔχομαι εἶναι·

οἱ δʼ ἄλλοι φιλότητι νεώτεροι ἄνδρες ἕπονται,

πάντες ὁμηλικίη μεγαθύμου Τηλεμάχοιο.

ἔνθα κε λεξαίμην κοίλῃ παρὰ νηὶ μελαίνῃ

νῦν· ἀτὰρ ἠῶθεν μετὰ Καύκωνας μεγαθύμους

εἶμʼ ἔνθα χρεῖός μοι ὀφέλλεται, οὔ τι νέον γε

οὐδʼ ὀλίγον. σὺ δὲ τοῦτον, ἐπεὶ τεὸν ἵκετο δῶμα,

πέμψον σὺν δίφρῳ τε καὶ υἱέι· δὸς δέ οἱ ἵππους,

When she had thus spoken, she flew away in the form of an eagle, and all marveled as they beheld it. Nestor was astonished, and took Telemakhos by the hand. "My friend," said he, "I see that you are going to be a great hero some day, since the gods wait upon you thus while you are still so young. This can have been none other of those who dwell in heaven than Zeus' redoubtable daughter, the Trito-born, who showed such favor towards your brave father among the Argives." "Holy queen," he continued, "agree to send down noble kleos upon myself, my good wife, and my children. In return, I will offer you in sacrifice a broad-browed heifer of a year old, unbroken, and never yet brought by man under the yoke. I will gild her horns, and will offer her up to you in sacrifice."

οἵ τοι ἐλαφρότατοι θείειν καὶ κάρτος ἄριστοι.

ὣς ἄρα φωνήσασʼ ἀπέβη γλαυκῶπις Ἀθήνη

φήνῃ εἰδομένη· θάμβος δʼ ἕλε πάντας ἰδόντας.

θαύμαζεν δʼ ὁ γεραιός, ὅπως ἴδεν ὀφθαλμοῖς·

Τηλεμάχου δʼ ἕλε χεῖρα, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·

ὦ φίλος, οὔ σε ἔολπα κακὸν καὶ ἄναλκιν ἔσεσθαι,

εἰ δή τοι νέῳ ὧδε θεοὶ πομπῆες ἕπονται.

οὐ μὲν γάρ τις ὅδʼ ἄλλος Ὀλύμπια δώματʼ ἐχόντων,

ἀλλὰ Διὸς θυγάτηρ, κυδίστη Τριτογένεια,

ἥ τοι καὶ πατέρʼ ἐσθλὸν ἐν Ἀργείοισιν ἐτίμα.

ἀλλὰ ἄνασσʼ ἵληθι, δίδωθι δέ μοι κλέος ἐσθλόν,

αὐτῷ καὶ παίδεσσι καὶ αἰδοίῃ παρακοίτι·

σοὶ δʼ αὖ ἐγὼ ῥέξω βοῦν ἦνιν εὐρυμέτωπον

ἀδμήτην, ἣν οὔ πω ὑπὸ ζυγὸν ἤγαγεν ἀνήρ·

Thus did he pray, and Athena heard his prayer. He then led the way to his own house, followed by his sons and sons-in-law. When they had got there and had taken their places on the benches and seats, he mixed them a bowl of sweet wine that was eleven years old when the housekeeper took the lid off the jar that held it. As he mixed the wine, he prayed much and made drink-offerings to Athena, daughter of Aegis-bearing Zeus. Then, when they had made their drink-offerings and had drunk each as much as he was minded, the others went home to bed each in his own abode; but Nestor put Telemakhos to sleep in the room that was over the gateway along with Peisistratos, who was the only unmarried son now left him. As for himself, he slept in an inner room of the house, with the queen his wife by his side.

τήν τοι ἐγὼ ῥέξω χρυσὸν κέρασιν περιχεύας.

ὣς ἔφατʼ εὐχόμενος, τοῦ δʼ ἔκλυε Παλλὰς Ἀθήνη.

τοῖσιν δʼ ἡγεμόνευε Γερήνιος ἱππότα Νέστωρ,

υἱάσι καὶ γαμβροῖσιν, ἑὰ πρὸς δώματα καλά.

ἀλλʼ ὅτε δώμαθʼ ἵκοντο ἀγακλυτὰ τοῖο ἄνακτος,

ἑξείης ἕζοντο κατὰ κλισμούς τε θρόνους τε·

τοῖς δʼ ὁ γέρων ἐλθοῦσιν ἀνὰ κρητῆρα κέρασσεν

οἴνου ἡδυπότοιο, τὸν ἑνδεκάτῳ ἐνιαυτῷ

ὤιξεν ταμίη καὶ ἀπὸ κρήδεμνον ἔλυσε·

τοῦ ὁ γέρων κρητῆρα κεράσσατο, πολλὰ δʼ Ἀθήνῃ

εὔχετʼ ἀποσπένδων, κούρῃ Διὸς αἰγιόχοιο.

αὐτὰρ ἐπεὶ σπεῖσάν τʼ ἔπιον θʼ, ὅσον ἤθελε θυμός,

οἱ μὲν κακκείοντες ἔβαν οἶκόνδε ἕκαστος,

τὸν δʼ αὐτοῦ κοίμησε Γερήνιος ἱππότα Νέστωρ,

Τηλέμαχον, φίλον υἱὸν Ὀδυσσῆος θείοιο,

τρητοῖς ἐν λεχέεσσιν ὑπʼ αἰθούσῃ ἐριδούπῳ,

πὰρʼ δʼ ἄρʼ ἐυμμελίην Πεισίστρατον, ὄρχαμον ἀνδρῶν,

ὅς οἱ ἔτʼ ἠίθεος παίδων ἦν ἐν μεγάροισιν·

αὐτὸς δʼ αὖτε καθεῦδε μυχῷ δόμου ὑψηλοῖο,

Now when the child of morning, rosy-fingered Dawn, appeared, Nestor left his couch and took his seat on the benches of white and polished marble that stood in front of his house. Here aforetime sat Neleus, peer of gods in counsel, but he was now dead, and had gone to the house of Hades; so Nestor sat in his seat, scepter in hand, as guardian of the public weal. His sons as they left their rooms gathered round him, Echephron, Stratios, Perseus, Aretos, and Thrasymedes; the sixth son was Peisistratos, and when Telemakhos joined them they made him sit with them. Nestor then addressed them.

τῷ δʼ ἄλοχος δέσποινα λέχος πόρσυνε καὶ εὐνήν.

ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,

ὤρνυτʼ ἄρʼ ἐξ εὐνῆφι Γερήνιος ἱππότα Νέστωρ,

ἐκ δʼ ἐλθὼν κατʼ ἄρʼ ἕζετʼ ἐπὶ ξεστοῖσι λίθοισιν,

οἵ οἱ ἔσαν προπάροιθε θυράων ὑψηλάων,

λευκοί, ἀποστίλβοντες ἀλείφατος· οἷς ἔπι μὲν πρὶν

Νηλεὺς ἵζεσκεν, θεόφιν μήστωρ ἀτάλαντος·

ἀλλʼ ὁ μὲν ἤδη κηρὶ δαμεὶς Ἄϊδόσδε βεβήκει,

Νέστωρ αὖ τότʼ ἐφῖζε Γερήνιος, οὖρος Ἀχαιῶν,

σκῆπτρον ἔχων. περὶ δʼ υἷες ἀολλέες ἠγερέθοντο

ἐκ θαλάμων ἐλθόντες, Ἐχέφρων τε Στρατίος τε

Περσεύς τʼ Ἄρητός τε καὶ ἀντίθεος Θρασυμήδης.

τοῖσι δʼ ἔπειθʼ ἕκτος Πεισίστρατος ἤλυθεν ἥρως,

πὰρ δʼ ἄρα Τηλέμαχον θεοείκελον εἷσαν ἄγοντες.

"My sons," said he, "make haste to do as I shall bid you. I wish first and foremost to propitiate the great goddess Athena, who manifested herself visibly to me during yesterday's festivities. Go, then, one or other of you to the plain, tell the stockman to look me out a heifer, and come on here with it at once. Another must go to Telemakhos' ship, and invite all the crew, leaving two men only in charge of the vessel. Some one else will run and fetch Laerceus the goldsmith to gild the horns of the heifer. The rest, stay all of you where you are; tell the maids in the house to prepare an excellent dinner, and to fetch seats, and logs of wood for a burnt offering. Tell them also to bring me some clear spring water."

τοῖσι δὲ μύθων ἦρχε Γερήνιος ἱππότα Νέστωρ·

καρπαλίμως μοι, τέκνα φίλα, κρηήνατʼ ἐέλδωρ,

ὄφρʼ ἦ τοι πρώτιστα θεῶν ἱλάσσομʼ Ἀθήνην,

ἥ μοι ἐναργὴς ἦλθε θεοῦ ἐς δαῖτα θάλειαν.

ἀλλʼ ἄγʼ ὁ μὲν πεδίονδʼ ἐπὶ βοῦν, ἴτω, ὄφρα τάχιστα

ἔλθῃσιν, ἐλάσῃ δὲ βοῶν ἐπιβουκόλος ἀνήρ·

εἷς δʼ ἐπὶ Τηλεμάχου μεγαθύμου νῆα μέλαιναν

πάντας ἰὼν ἑτάρους ἀγέτω, λιπέτω δὲ δύʼ οἴους·

εἷς δʼ αὖ χρυσοχόον Λαέρκεα δεῦρο κελέσθω

ἐλθεῖν, ὄφρα βοὸς χρυσὸν κέρασιν περιχεύῃ.

οἱ δʼ ἄλλοι μένετʼ αὐτοῦ ἀολλέες, εἴπατε δʼ εἴσω

δμῳῇσιν κατὰ δώματʼ ἀγακλυτὰ δαῖτα πένεσθαι,

On this they hurried off on their several errands. The heifer was brought in from the plain, and Telemakhos' crew came from the ship; the goldsmith brought the anvil, hammer, and tongs, with which he worked his gold, and Athena herself came to the sacrifice. Nestor gave out the gold, and the smith gilded the horns of the heifer that the goddess might have pleasure in their beauty. Then Stratios and Echephron brought her in by the horns; Aretos fetched water from the house in a ewer that had a flower pattern on it, and in his other hand he held a basket of barley meal; sturdy Thrasymedes stood by with a sharp axe, ready to strike the heifer, while Perseus held a bucket. Then Nestor began with washing his hands and sprinkling the barley meal, and he offered many a prayer to Athena as he threw a lock from the heifer's head upon the fire.

ἕδρας τε ξύλα τʼ ἀμφὶ καὶ ἀγλαὸν οἰσέμεν ὕδωρ.

ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἐποίπνυον. ἦλθε μὲν ἂρ βοῦς

ἐκ πεδίου, ἦλθον δὲ θοῆς παρὰ νηὸς ἐίσης

Τηλεμάχου ἕταροι μεγαλήτορος, ἦλθε δὲ χαλκεὺς

ὅπλʼ ἐν χερσὶν ἔχων χαλκήια, πείρατα τέχνης,

ἄκμονά τε σφῦραν τʼ ἐυποίητόν τε πυράγρην,

οἷσίν τε χρυσὸν εἰργάζετο· ἦλθε δʼ Ἀθήνη

ἱρῶν ἀντιόωσα. γέρων δʼ ἱππηλάτα Νέστωρ

χρυσὸν ἔδωχʼ· ὁ δʼ ἔπειτα βοὸς κέρασιν περίχευεν

ἀσκήσας, ἵνʼ ἄγαλμα θεὰ κεχάροιτο ἰδοῦσα.

βοῦν δʼ ἀγέτην κεράων Στρατίος καὶ δῖος Ἐχέφρων.

χέρνιβα δέ σφʼ Ἄρητος ἐν ἀνθεμόεντι λέβητι

ἤλυθεν ἐκ θαλάμοιο φέρων, ἑτέρῃ δʼ ἔχεν οὐλὰς

ἐν κανέῳ πέλεκυν δὲ μενεπτόλεμος Θρασυμήδης

ὀξὺν ἔχων ἐν χειρὶ παρίστατο βοῦν ἐπικόψων.

Περσεὺς δʼ ἀμνίον εἶχε· γέρων δʼ ἱππηλάτα Νέστωρ

χέρνιβά τʼ οὐλοχύτας τε κατήρχετο, πολλὰ δʼ Ἀθήνῃ

When they had done praying and sprinkling the barley meal Thrasymedes dealt his blow, and brought the heifer down with a stroke that cut through the tendons at the base of her neck, whereon the daughters and daughters-in-law of Nestor, and his venerable wife Eurydice (she was eldest daughter to Klymenos) screamed with delight. Then they lifted the heifer's head from off the ground, and Peisistratos cut her throat. When she had done bleeding and was quite dead, they cut her up. They cut out the thigh bones all in due course, wrapped them round in two layers of fat, and set some pieces of raw meat on the top of them; then Nestor laid them upon the wood fire and poured wine over them, while the young men stood near him with five-pronged spits in their hands. When the thighs were burned and they had tasted the inward meats, they cut the rest of the meat up small, put the pieces on the spits and toasted them over the fire.

εὔχετʼ ἀπαρχόμενος, κεφαλῆς τρίχας ἐν πυρὶ βάλλων.

αὐτὰρ ἐπεί ῥʼ εὔξαντο καὶ οὐλοχύτας προβάλοντο,

αὐτίκα Νέστορος υἱὸς ὑπέρθυμος Θρασυμήδης

ἤλασεν ἄγχι στάς· πέλεκυς δʼ ἀπέκοψε τένοντας

αὐχενίους, λῦσεν δὲ βοὸς μένος. αἱ δʼ ὀλόλυξαν

θυγατέρες τε νυοί τε καὶ αἰδοίη παράκοιτις

Νέστορος, Εὐρυδίκη, πρέσβα Κλυμένοιο θυγατρῶν.

οἱ μὲν ἔπειτʼ ἀνελόντες ἀπὸ χθονὸς εὐρυοδείης

ἔσχον· ἀτὰρ σφάξεν Πεισίστρατος, ὄρχαμος ἀνδρῶν.

τῆς δʼ ἐπεὶ ἐκ μέλαν αἷμα ῥύη, λίπε δʼ ὀστέα θυμός,

αἶψʼ ἄρα μιν διέχευαν, ἄφαρ δʼ ἐκ μηρία τάμνον

πάντα κατὰ μοῖραν, κατά τε κνίσῃ ἐκάλυψαν

δίπτυχα ποιήσαντες, ἐπʼ αὐτῶν δʼ ὠμοθέτησαν.

καῖε δʼ ἐπὶ σχίζῃς ὁ γέρων, ἐπὶ δʼ αἴθοπα οἶνον

λεῖβε· νέοι δὲ παρʼ αὐτὸν ἔχον πεμπώβολα χερσίν.

αὐτὰρ ἐπεὶ κατὰ μῆρʼ ἐκάη καὶ σπλάγχνα πάσαντο,

μίστυλλόν τʼ ἄρα τἆλλα καὶ ἀμφʼ ὀβελοῖσιν ἔπειραν,

Meanwhile lovely Polykaste, Nestor's youngest daughter, washed Telemakhos. When she had washed him and anointed him with oil, she brought him a fair mantle and shirt, and he looked like a god as he came from the bath and took his seat by the side of Nestor. When the outer meats were done they drew them off the spits and sat down to dinner where they were waited upon by some worthy henchmen, who kept pouring them out their wine in cups of gold. As soon as they had had enough to eat and drink Nestor said, "Sons, put Telemakhos' horses to the chariot that he may start at once."

ὤπτων δʼ ἀκροπόρους ὀβελοὺς ἐν χερσὶν ἔχοντες.

τόφρα δὲ Τηλέμαχον λοῦσεν καλὴ Πολυκάστη,

Νέστορος ὁπλοτάτη θυγάτηρ Νηληϊάδαο.

αὐτὰρ ἐπεὶ λοῦσέν τε καὶ ἔχρισεν λίπʼ ἐλαίῳ,

ἀμφὶ δέ μιν φᾶρος καλὸν βάλεν ἠδὲ χιτῶνα,

ἔκ ῥʼ ἀσαμίνθου βῆ δέμας ἀθανάτοισιν ὁμοῖος·

πὰρ δʼ ὅ γε Νέστορʼ ἰὼν κατʼ ἄρʼ ἕζετο, ποιμένα λαῶν.

οἱ δʼ ἐπεὶ ὤπτησαν κρέʼ ὑπέρτερα καὶ ἐρύσαντο,

δαίνυνθʼ ἑζόμενοι· ἐπὶ δʼ ἀνέρες ἐσθλοὶ ὄροντο

οἶνον οἰνοχοεῦντες ἐνὶ χρυσέοις δεπάεσσιν.

αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,

τοῖσι δὲ μύθων ἦρχε Γερήνιος ἱππότα Νέστωρ·

παῖδες ἐμοί, ἄγε Τηλεμάχῳ καλλίτριχας ἵππους

Thus did he speak, and they did even as he had said, and yoked the fleet horses to the chariot. The housekeeper packed them up a provision of bread, wine, and sweetmeats fit for the sons of princes. Then Telemakhos got into the chariot, while Peisistratos gathered up the reins and took his seat beside him. He lashed the horses on and they flew forward nothing loath into the open country, leaving the high citadel of Pylos behind them. All that day did they travel, swaying the yoke upon their necks till the sun went down and darkness was over all the land. Then they reached Pherai where Diokles lived, who was son to Ortilokhos and grandson to Alpheus. Here they passed the night and Diokles entertained them hospitably. When the child of morning, rosy-fingered Dawn; appeared, they again yoked their horses and drove out through the gateway under the echoing gatehouse. Peisistratos lashed the horses on and they flew forward nothing loath; presently they came to the wheat lands of the open country, and in the course of time completed their journey, so well did their steeds take them.

ζεύξαθʼ ὑφʼ ἅρματʼ ἄγοντες, ἵνα πρήσσῃσιν ὁδοῖο.

ὣς ἔφαθʼ, οἱ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδʼ ἐπίθοντο,

καρπαλίμως δʼ ἔζευξαν ὑφʼ ἅρμασιν ὠκέας ἵππους.

ἐν δὲ γυνὴ ταμίη σῖτον καὶ οἶνον ἔθηκεν

ὄψα τε, οἷα ἔδουσι διοτρεφέες βασιλῆες.

ἂν δʼ ἄρα Τηλέμαχος περικαλλέα βήσετο δίφρον·

πὰρ δʼ ἄρα Νεστορίδης Πεισίστρατος, ὄρχαμος ἀνδρῶν,

ἐς δίφρον τʼ ἀνέβαινε καὶ ἡνία λάζετο χερσί,

μάστιξεν δʼ ἐλάαν, τὼ δʼ οὐκ ἀέκοντε πετέσθην

ἐς πεδίον, λιπέτην δὲ Πύλου αἰπὺ πτολίεθρον.

οἱ δὲ πανημέριοι σεῖον ζυγὸν ἀμφὶς ἔχοντες.

δύσετό τʼ ἠέλιος σκιόωντό τε πᾶσαι ἀγυιαί,

ἐς Φηρὰς δʼ ἵκοντο Διοκλῆος ποτὶ δῶμα,

υἱέος Ὀρτιλόχοιο, τὸν Ἀλφειὸς τέκε παῖδα.

ἔνθα δὲ νύκτʼ ἄεσαν, ὁ δὲ τοῖς πὰρ ξείνια θῆκεν.

ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,

ἵππους τε ζεύγνυντʼ ἀνά θʼ ἅρματα ποικίλʼ ἔβαινον·

ἐκ δʼ ἔλασαν προθύροιο καὶ αἰθούσης ἐριδούπου·

μάστιξεν δʼ ἐλάαν, τὼ δʼ οὐκ ἀέκοντε πετέσθην.

ἷξον δʼ ἐς πεδίον πυρηφόρον, ἔνθα δʼ ἔπειτα

Now when the sun had set and darkness was over the land,

ἦνον ὁδόν· τοῖον γὰρ ὑπέκφερον ὠκέες ἵπποι.

δύσετό τʼ ἠέλιος σκιόωντό τε πᾶσαι ἀγυιαί.